Aug. 18, 2008
Belief
in hell dips, but some say they've already been there
By
CHARLES HONEY
© 2008
Religion News Service
GRAND
RAPIDS, Mich. — Ernie Long believes he has been to hell. He can even narrow it
down to a particular moment.
His mother was dying of cancer.
As she lay on her deathbed, he swiped her last $5 and the car keys from her
purse, went out and got high. When he returned, she was dead.
Long goes quiet, thinking
about it in the chapel of Guiding Light Mission in Grand Rapids, Mich. When he
first moved to the homeless shelter, he recalls, he would wake up in the night
haunted by what he'd done.
"The shame and guilt
engulfed me," he says quietly. "I couldn't stop crying."
Today, Long is an intake
supervisor for Guiding Light's recovery program. He believes Jesus saved him
from the pit of hell and wants other men to be saved too, here and hereafter.
"I think hell is being
in the absence of purpose," says Long, 64, who was addicted to crack
cocaine before coming to Guiding Light two years ago. "When I had no
purpose, no direction, I actually felt like I was living in hell."
For Long, hell is all too
real -- a temporary torment in this life, an endless agony in the next. But for
more and more Americans, hell is a myth.
In a survey released this
summer by the Pew Forum on Religion & Public Life, just 59 percent of
35,000 respondents said they believe in a hell "where people who have led
bad lives, and die without being sorry, are eternally punished."
That's down from the 71
percent who said they believed in hell in a 2001 Gallup survey. And it is lower
than the 74 percent who said they believe in heaven in the recent Pew poll.
Skepticism about hell is
growing even in evangelical churches and seminaries, says one theologian here,
a bastion of conservative evangelicalism.
"In a pluralistic,
post-modern world, students are having a more difficult time with (the idea of)
people going to hell forever because they didn't believe the right thing,"
says Mike Wittmer, professor of systematic theology at Grand Rapids Theological
Seminary.
"That's the biggest
question out there right now: `Would God send someone to hell if they were
someone as good as me, but didn't believe what I believe?'"
It was easier to believe in
hell 20 years ago when missionaries tried to convert people in far-flung
places, Wittmer says. In today's global village, many live next to good,
non-Christian neighbors and wonder why an all-powerful, loving God wouldn't
eventually empty out hell, Wittmer says.
"I've noticed in the
last five years how that view is making inroads even in conservative churches,
whereas five years ago it wasn't even uttered or discussed," he adds.
Americans' optimism and
tolerance for diversity complements a growing view of God as benevolent, not
judgmental, other experts say.
"They believe everyone
has an equal chance, at this life and the next," said Alan Segal, a
professor of religion at Barnard College and the author of "Life After
Death: A History of the Afterlife in Western Religion."
"So hell is
disappearing, absolutely."
But for those who believe,
hell can be a terrifying place of eternal punishment or the complete extinction
of the soul.
The Pew survey showed the
biggest believers in hell are evangelical Protestants, African-American
Protestants and Muslims. Sizable majorities of Jews, Buddhists and Hindus -- as
well as atheists, agnostics, and the rest of the unaffiliated -- say they do
not believe.
Wittmer holds to a literal
Christian view of hell as a place of physical torment. He points to Revelation
14:9-11, where an angel describes the damned burning in sulfur: "And the
smoke of their torment rises for ever and ever."
"The whole person is
suffering, probably in utter hopelessness, just being absent from God and
goodness," says Wittmer, author of "Heaven is a Place on Earth."
His view rings true with
Bradley Pifher, a resident of Guiding Light who says bad choices contributed to
his homelessness. He's chosen Jesus since coming to the mission and hopes to
become a minister.
"Hell is a
choice," says Pifher, 19, holding a Bible. "The Lord gives you a
choice of whether or not you want to spend eternity separated from him, or in
love and comfort and peace."
Nearby, lined up for lunch
at God's Kitchen, David Vasquez says he has no doubt eternal agony awaits those
who do not accept Jesus. But he believes Satan is hard at work for hell, and
sees the evidence all around him.
"Most of the problems
out here, like drugs, it's the devil's influence," says Vasquez, 39, a
former addict. "He doesn't want your soul to be saved."
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